Islamic law, gender, and social change in post-abolition Zanzibar
Material type:
TextPublication details: New York Cambridge University Press 2015Description: xv, 279P. ; 24 cmISBN: - 9781107048416
- 305.4209678STO
| Item type | Current library | Call number | Status | Barcode | |
|---|---|---|---|---|---|
Book
|
UONGOZI Institute Resources Centre - Dar es Salaam | 305.4209678STO (Browse shelf(Opens below)) | Available | 002850 |
Browsing UONGOZI Institute Resources Centre - Dar es Salaam shelves Close shelf browser (Hides shelf browser)
| 305.40954VOY Voyages of body and soul selected female icons of India and beyond | 305.40MIL The women's history of the world | 305.42091724GEN Gender, citizenship and governance a global sourcebook | 305.4209678STO Islamic law, gender, and social change in post-abolition Zanzibar | 305.42096TRI African women's movements changing political landscapes | 305.420BRE The trouble between us | 305.420CAR Invisible women exposing data bias in a world designed for men |
Includes bibliographical references and index.
After the abolition of slavery in 1897, Islamic courts in Zanzibar (East Africa) became central institutions where former slaves negotiated socio-economic participation. By using difficult-to-read Islamic court records in Arabic, Elke Stockreiter reassesses the workings of these courts as well as gender and social relations in Zanzibar Town during British colonial rule (1890-1963). She shows how Muslim judges maintained their autonomy within the sphere of family law and describes how these judges helped advance the rights of women, ex-slaves and other marginalised groups. As was common in other parts of the Muslim world, women usually had to buy their divorce. Thus, Muslim judges played important roles as litigants, moving up the social hierarchy, with ethnicisation increasingly influencing all factors. Drawing upon these previously unexplored sources, this study investigates how Muslim judges both mediated and generated discourses of inclusion and exclusion based on social status rather than gender"
There are no comments on this title.
